A Resting Place: Tunja to Villa de Leyva (Semana Santa Weekend)

When I asked about Tunja, I got lots of “there’s nothing there” and “What on earth are you staying there for?” I just shrugged and explained it was a resting place before arriving to Villa de Leyva for the weekend. I knew I would be getting there after a week of trekking and a day of spelunking, so I didn’t mind staying in a less touristy place for the night just to rest if it meant waking up and heading to my weekend destination just an hour or so away.

Well, let me be the first to say, that I left with a feeling of complete disagreement with all the nay-sayers that had told me Tunja wasn’t worth it. As the capital of the department of Boyaca, this city has a lot to offer in the way of history and architecture. In fact, I learned that at least 3 or 4 Colombian presidents had their origins in Tunja, Boyaca.

After a restful night’s sleep, I woke up in my hotel room, enjoyed another hot shower (what a luxury!) before having breakfast. I chose the pancakes option over the arepas, and was mildly disappointed — they were served with honey and were utterly flavorless, like a softer, corn-flour-free arepa. But meh, again, a full stomach supersedes all gripes about the quality of the meal when I travel on a budget. I’ve went hungry enough times to know that I am living a life of luxury, whether it seems that way or not.

I enjoyed getting to bundle up before heading out to explore the square of Tunja. The hotel itself was quite lovely, in an old shopping center with colonial architecture and old world charm. Since it was only about half a block from the central square, I could see what it had gotten “Fabulous Location” on Booking.

Many had complained about the cold in this city. After being in Colorado and even New Mexico in winter, I couldn’t help but muse at how little context many Colombians have when it comes to judging if a place is cold or not. Yes, I wore a light jacket in Tunja, but I would’ve been comfortable without it. As a contrast to the suffocating heat of Valledupar’s draught and the relative heat of Santander, I was loving the chilly breezes and chuckling at what I considered the exaggerative bundling up that people did in the city — not for the last time during this trip. You would think they would have adapted to the temperatures, right?

Well, some of those people were actually tourists. I was walking along with my camera, taking pictures and videos of the plaza, minding my own business, when a small group saw me trying to avoid ruining their picture as I absentmindedly wandered around near the main cathedral, statues of important religious figures that came out of the city, and finally approached the “I (heart) Tunja” letters where they were taking pictures.

Taken off guard, I didn’t realize that they were motioning for me to stop and take a picture of them. Turns out they were taking the picture, not in front of the sign but with their camera propped near the lettering facing towards the square. Abashedly, I realized where the camera was and that they weren’t suggesting I take a picture of them in front of the name as I had assumed. They wanted me to take a picture with them.

Turns out, they were a friendly group of paisas from Medellin who had been staying in Villa de Leyva and had made their way to Tunja for a day visit. They spoke highly of Valledupar when I mentioned where I was living in Colombia, as people generally do, but I of course couldn’t resist mentioning how much lovelier Tunja seemed to me in comparison. We parted ways after a brief conversation, claiming that perhaps we’d see each other later. It is a small world, after all.

I made a few blocks, taking in the colonial style of the city, the dark cobblestones, the clean streets, and the beautiful statues, including the center piece of the Plaza, a triumphant statue of Simon Bolivar on a horse. It reminded me of the famous statue of George Washington in the Commons in Boston.

Once I’d had my fill, I returned to the hotel, ready to head to the Terminal de Transporte. I checked out, and unable to get a cab on inDriver (the price bargaining app I’ve only ever used in Colombia – like Uber but way cheaper and more competitive), I resorted to walking out to the curb. I got picked up by an older man who was quick to start gathering information about me. I prefer when cabbies don’t do this, but he seemed nice enough, if a bit astute. He started telling me about how he had family in the US and how he wanted to get his visa. We both agreed that it was more likely to work out with Biden as president. Most Colombians are painfully aware of how anti-immigrant/latino/etc. Trump was as president, and most share my relief about him no longer being in office.

He gave me a tip. He would take me to a closer point where cars (colectivos) usually pass by to pick up passengers heading to Villa de Leyva. He told me he’d rather not leave the city to get to the bus terminal. I felt a little dubious, because this was Good Friday. Transportation was a bit more fickle. But I took him at his word. When we got there, a guy was waiting for transportation — but not to Villa de Leyva. He said he hadn’t seen any cars heading that way, but it was possible that they might pass at some point. I took his word for it, mainly because this taxi driver had promised to charge me a lot to take me to the terminal…and he still charged me 6k to go a very short distance.

Let’s just say, it’s not always good to talk about where you’re from with taxi drivers. He had made a few comments about how the dollar was more valuable and insinuating that I must have money. So the fact that he’d charged me this when I’d been only charged 4k the night before for a longer ride spoke volumes. “Me jodio,” I proclaimed to the guy waiting there. Both of us realized pretty quickly that there was no transport going to Villa de Leyva at that stop on that day. The rolo (guy from Bogota – I could tell by his accent) was unwilling to blame the old taxi driver, but it was undeniable that he charged me more than necessary. So yes, effectively, he fucked me over.

I quickly decided to catch another cab and got charged the same amount to go much further, in the same direction I came until I reached the Terminal.

Foreigners in Colombia, be ware. Some people might seem nice, but many do think with their wallets. If they ask you about how much money you make within the first few minutes of picking you up, they will probably try screwing you out of money. I knew this, but it wasn’t that he took much money from me. When I called him out that he was overcharging, he did charge mil pesos less, but that pretty much confirmed that he knew what he was doing. Just a life experience, and one that I’ve realized for a while.

There was wifi at the terminal. I got a 20k ticket to Villa de Leyva, ate something resembling a donut, a pastel (meat pie), and drank down a carton of Milo. I was a little apprehensive about not getting on the right van, but it all worked out.

By noon, the hottest hour of the day, I made it to Villa de Leyva. It was a mountainous, gorgeous ride, one of many I’ve experienced during this trip. I was impressed by this town, practically down in a valley surrounded by breathtaking mountains. But as usual, I had been napping and was groggy and had to get off the bus with my hands totally filled. What a pain, I thought. I couldn’t wait to be free of the responsibility of delivering my friend Liz’s package. Luckily, this was its final destination. The couple that founded Nibiru, the hostel in Villa de Leyva — one of many, I soon discovered — were to be the recipients of this gift.

So to make a long story longer, I ended up stepping off the bus, approaching a vendor at a market across the street from the transport square and getting sent in the wrong direction. The guy that helped me admitted he wasn’t from there. What should I expect, right? Well, he googled the hostel, and I assumed he could at least use a map and point me in the right direction.

Wrong.

So I made several blocks, the sun beating down on me. I was still dressed for cool weather after walking around Tunja. Spoiler: Villa de Leyva ain’t all that cold, not during the middle of the day. Not until it rains in the mid-to-late afternoon.

I stopped and asked someone in a carpark (parqueadero). They knew the city but — they had no clue where I needed to go.

Ugh. Okay. Turn around, I told myself. I had seen an “oficina de turismo” on the main street I had been dropped off on by the bus. So I huffed and puffed my way to the tourism office. I explained where I needed to go, by name and address (what I knew of the address – I didn’t have wifi or data). They helped me identify the direction I needed to go to and gave me a map. However, there was no clear indication of how many blocks I would be walking. The only landmark mentioned was the bus terminal and “La Media Torta.”

I had to overwalk, again. I stopped in a drug store and asked for more details to see if I was close. They gave me more vague directions after studying my map, marking dots near where my destination was. In theory, I should’ve been able to show a local the map and receive turn-by-turn instructions until I got at least to the street where my hostel was.

I would be wrong for thinking that. And that was the source of my irritation. No one knew how to give directions in the town. Everything was vague, and no one seemed to know which street was which or if I needed to go up or down a block.

A guy stopped me as I angrily trudged along, muttering to myself. He tried to offer me a room at his hotel. I had to explain hurriedly that I already had a reservation. There was just one problem — I’d been going in circles for a good half hour unable to find the place based on the address. He let me connect to the internet after ushering me up the stairs of his hotel. No doubt, he still hoped to convince me to stay there. I was annoyed that he wasn’t able to give me a quick confirmation of if I was going the right direction or not — even with maps and gps as a guide. He still needed to orient himself by hanging off the balcony and studying the map, his phone, and the streets ahead of him. I wrote the lady from Nibiru and asked for explicit instructions.

Suffice it to say, the hostel had been super close the whole time, only a couple of blocks from the bus stop. That didn’t stop me double confirming the street at D1 to avoid wasting more time and getting more grumpy and tired. As soon as I named the hostel, the grocer’s face went blank and he nearly withdrew his confirmation that the street I was pointing to was in fact the carrera I had asked about.

‘Nough said, I had the right street. I walked and looked to my right at the first intersection, and there it was. Nibiru. A big house remade into a hostel. I couldn’t feel frustrated once I met Ana’s husband, the other half of the pair that own Nibiru. He welcomed me and was happy to receive Liz’s gift, a unique sign with a map pointing out where Nibiru was located. Aw, how that would’ve helped me get there if I had seen it a bit sooner.

Live and learn. These things are bound to happen. I went out after a bit of rest, took lots of photos and videos of the cobblestone and rock-paved streets I had been hopelessly turned around on before. There were so many people — and live music, everywhere. Walking on the rock-paved streets with tiny, sometimes non-existent sidewalks wasn’t my favorite. If you didn’t watch your step and are clumsy like me, you could easily twist your ankle or worse on those uneven rocks in the path. Still, the old world charm and street musicians reminded me of New Orleans.

That night, my legs exhausted from so much adventure, I settled to see the town by Chiva (brightly lit tour buses that blast music as they take tourists around the city). I absorbed some of the history of the famous patrimonial town. I learned it had once been covered by water, leaving behind a wealth of primordial fossils belonging to an assortment of fish and reptiles. How different this place is from New Orleans, a land fighting to avoiding being submerged compared to a town where rivers and seas eventually dried up. Incredible.

I also learned that it was another city from which many a famous Colombian had descended. There are tons of museums in the relatively small city. Everything was bursting with life in spite of these Covid-restricted times. I almost felt as if I were in a bubble untouched by outside worries, a sort of lost city of Atlantis — only instead of being covered by water, it was the product of evaporation of that water. Perhaps at one time, it had been an Atlantis covered by the sea before reemerging later and retaking its former splendor.

The connections my friend Liz gave me were indispensable. I owe the success of this almost month-long trek to the advice of many friends who have offered contacts that have helped me throughout the journey.

The main tour company contact she gave me ended up being the only one I signed up with during my stay. They’re called Gaia Adventure. Their cozy office is located about half a block from the plaza of Villa de Leyva, the biggest plaza per square meter in Colombia. And not a fun one to cross when your legs are sore, I must confess. But the stones paving it, although an obstacle, are quite nice and add to that colonial town charm and authenticity.

That night, they set me up on an hour-long 35k tour on Chiva. We were taken up to the lookout point (Mirador) above the city. My pictures did not do the view much justice, but thanks to this tour, I was able to schedule a horseriding tour for the next morning. We were given our Canelazo (a warm cinnamon-spiced drink with aguardiente (alcohol) very typical in the colder parts of Colombia, and my main motive for taking the tour) at the end, and I headed back to my hostel to rest.

This was the beginning of the decline of my health during this trip. I love to push myself to the limits, and unfortunately, my body hates it. I’ve always been a bit sensitive to allergies, altitude, changes in temperature, etc. And I experienced all of this during the first week. So by that Saturday and Sunday when I left Villa de Leyva, I had a sore throat and a runny nose *cue hello darkness my old friend*.

I tried not to let that hold me back, though, mixing rest with play to the best of my ability. Always a struggle to follow my own advice.

Agency and Protest: Paro Nacional (21N)

Colombia has been going through a lot recently. Honestly, I look around and I think the world is going through a lot right now. And perhaps it always has.

What have the protests in Colombia been about? Anybody who watches international news or claims some awareness of world events (even by glimpsing it via memes or article clickbait) knows that in South America there have been a lot of protests. Chile was the first place I recalled getting a lot of attention. Colombians were soon to follow.

The simple answer to this question is that: they are protesting what people are always protesting in capitalist societies. Education is undervalued and underfunded. Teachers, including university professors, are underpaid or even not paid at all (much less on time) for months. There is a notorious problem in Colombia with the unequal exchange of services for money. Most consumers still seem accustomed to the system upon which the Americas was sadly founded: slavery. They want your labor and the product of it for free, or at least for dirt cheap.

I can’t begin to tell you (although I know it falls into the category of anecdotal evidence, but still) the number of people I know which work in the service industry for scraps – and then their employers don’t pay them a full wage. And it’s almost never paid within the agreed upon time frame.

So yes, economic unrest. Another issue seen in the States as well as here is the cutting of pensions and social security. This has a negative impact on the old and those planning to retire. Although they may have worked hard every day for their entire lives, they are expected to be happy with making a minimum or less wage. Not to mention that minimum wage in Colombia is only 800.000 some pesos – that’s well less than $300 USD – and the economic reform people are protesting called for that amount to be cut by 75%.

Many cities (like Valledupar) are in crisis because of an influx of refugees, a lack of institutions in place to manage them, and the strain this interaction has caused in already fragile border economies. Now the poorest of the working class is forced to compete with desperate refugees who legally cannot be hired, have families to take care of, and therefore are willing to work for the bare minimum of the bare minimum in order to survive.

The effect of this is obvious: whenever a local person demands their pay, the employer cuts them off and replaces them with a desperate refugee, not unlike what has been seen in the Southern region of the states when refugees surge. The cities become more and more poor as Colombians feel more and more resentment towards incoming foreigners. Many are tired of the government’s weak approach to handling labor laws and accommodating (or not) for refugee populations.

Those community leaders who have struggled to give their people a voice are quickly snuffed. Violence (paramilitary and police and otherwise) is rampant, with no acknowledgment of a peace settlement with the radical guerrilleros in sight.

But my question, looking at the situation here, is who wouldn’t be radical? Accepting these conditions is absurd. I watch my friends unable to find jobs when they have degrees in a myriad of subjects – the same thing that is happening in the states right now. I watch degrees postponed due to on-going strikes because teachers aren’t given a decent salary – much less paid on time.

That led to the protesting, which has been on-going since November 21st (21N makes reference to the 21st of November). It was launched in universities, especially, all over the country after minors were killed by the military in a community once dominated by the FARC. Only 2 days after the protests began, a 17 year old was killed in a protest at the hands of the police who were shooting grenades into the crowd. Bogota and other cities became militarized – supposedly for the protection and safety of the people, but the feeling of those protesting was anything but one of safety. The violence had gotten so bad, the disgust with Duque, and the cut to social service packages in the country, that these peaceful strikes were mixed with some intense displays of frustration. I’ve heard and seen some destruction caused in major cities like Bogota and Cali, but rumors claim that the police and paramilitaries are just as likely behind this as individuals that mar the image of the Paro.

A problem the world over is the people on top telling the people that are suffering on the bottom how they should react to their own oppression. What’s the “right” way to protest. For the most part, people have followed the law while standing firm in their rights and convictions. During the weekend following 21N I attended several protests, all peaceful, but equally trembling with outrage at the actions and attitude of the Colombian government and military. Dry laws were set up during the weekend of the initial strikes, assuming that drinking would lead to hooliganism among the protesters. In some cities, curfews were established to keep people in their homes or else face the impunity of the police as they squash the backlash – I mean, maintain order.

I attended a Velaton, an event where everyone lit a candle outside of the city hall, chanting, remembering those social leaders that have fallen defending their rights, a muted cry for justice and an end to Duque’s presidency. Some do not wish for it to end considering him legally and democratically elected, but do assert that more needs to be done to fix the mess of reforms and address the big problems.

Duque himself has been something of a puppeteer in the eyes of the Colombians. Currently he has around a 28% approval rating. He is a young – 43 years old – the youngest president Colombia has had –  and a clear ally of controversial political figures like Alvaro Uribe. Uribe’s regime (to give you an idea) consisted in lots of paramilitary violence and covering up of injustices committed to silence communities disadvantaged under his regime – indigenous, AfroColombian, workers, women, guerrillas – which the rest who protested were defaulted. He’s a “liberal” in the neoliberal sense, and held power officially for 8 years. His legacy continues, and that’s why most do not trust Duque to actually be acting and thinking on his own. Because in spite of all of this, Uribe has a cult following – which mainly falls into two ironic camps: the very poor and the very rich.

Sounding familiar to any US Americans out there? I know to me it does. In many of these post-colonial countries, and even the colonizers, the population is divided into two camps: haves and have-nots, landowners and laborers. Well, Uribe and Duque represent the landowners, and their treatment of people outside of their class has been violent and atrocious, at best. The amount of corruption in institutions like schools and among the police has gone up remarkably.

21N started with a march. Just a marching of all that identify with the movement – the poor, working, and middle class, teachers, professors, Afrocolombianos, indigenous people, elderly, women – and yes, even foreigners like me. I look at these issues and I see world issues reflecting in every story, the same pattern. I know this pattern did not start with the corruption here. If anything, it has a foreign sponsor – the US, lest we forget the US’s own intervention in the 90’s and early 2000’s.

I could write a book, and books have been written (Colombia: The Drug Wars is a great place to start. But suffice it to stay, I stand with the Paro Nacional. I stand with Paros all over the world – Paris was in the middle of one when I went early this month, mainly for the same reasons. It’s a lot of data, and a lot to take in – more complex than this simple summary from my perspective that I have written here. But it matters. And it needs international attention.

Right now, the Paro is rebooting. It’s still standing firm on the same issues, which have not improved or even been addressed as far as anyone can tell. Protesting is a long, harrowing path. One mustn’t wonder why some would rather fight bloody wars to be treated fairly and be able to live in peace. It’s a contradiction, but when the mechanism of power is so strong that even workers all over are unable to cease to work without dying, where even when they stop working, they are ignored (let them die, the attitude seems, fewer to worry about), well, sometimes it’s even led me to ask myself: what more can be done?

The most cathartic part of that paro weekend was the Cacerolazo – a term coined in reference to when Latin Americans take to the streets with pots and pans, banging them in a cacophony of protest (there’s a long history of this in Latin America – I felt pretty tripped out participating in something I’d only read about in Latin American history classes before). We met in Parque Viajero, a haunt in the heart of the city where young people usually gather to smoke and talk. Some usually play dominoes there or share their music or a drink. That night, it was Sunday, and yet the park was full. All because of the Bailaton, or dance off that was proposed as part of the continued strike.

Many cannot afford to stop working. Many do not even have work. So what’s left is causing a small disturbance to remind everyone around them of why people are protesting. Many chanted angrily about the president, about the slaughter of social leaders, about the lies and corruption, as the throng struck their pots and pans in a war-like rhythm. People are tired, tired of not having a voice or agency in their society. Of not having a future. Of not having employable prospects, unless they choose to leave or know the right people. People are tired. Of how unsustainable our situation has become.

And not only in Colombia – the world is feeling the same strain. We must be willing break that which is already broken, to revolt, to create something new, a mix within the mess. And that’s what the people of Colombia who are protesting hope for, trapped in a Sisyphusian cycle of struggle and pushback in order to attain it.